Convocation

A meeting of a religious character as distinguished from congregation, which was more general, dealing with political and legal matters. Hence it is called an “holy convocation.” Such convocations were the Sabbaths (Lev. 23:2, 3), the Passover (Ex. 12:16; Lev. 23:7, 8; Num. 28:25), Pentecost (Lev. 23:21), the feast of Trumpets (Lev. 23:24; Num. 29:1), the feast of Weeks (Num. 28:26), and the feast of Tabernacles (Lev. 23:35, 36). The great fast, the annual day of atonement, was “the holy convocation” (Lev. 23:27; Num. 29:7).

This term (with one exception)-- (Isaiah 1:13) is applied invariably to meetings of a religious character, in contradistinction to congregation.

kon-vo-ka'-shun: A rendering for miqra' chiefly in the frequent "Holy Convocation"; but the word is sometimes used alone, e.g. Nu 10:2; Isa 1:13; 4:5. On a holy convocation no work could be done. The phrase differs from "solemn assembly," which in the Pentateuch is only applied to the concluding festivals at the end of Passover and Tabernacles, while "Holy Convocation" is used of the Sabbath and all the great holy days of the Mosaic legislation.